Pussy hat project Crochet Version. By Adam Sartwell.
I am going to the woman’s march with a couple of friends in Boston on January 21st 2017. I am a man who supports woman’s rights. I want to show my support by both marching and making as many hats as I can. If you would like to learn more about the Pussy Hat Project and see other patterns please go to https://www.pussyhatproject.com. If you would like to know more about the woman’s march on Washington go to https://www.womensmarch.com. For the information on the Boston one go to http://bostonwomensmarchforamerica.org
I made this version of the pussy hat project hat because I hate sewing. I tried to Knit the hat they have as a pattern on their website and it came out really large. I am sure my gage was off or I was using bigger needles then I needed. So I looked at the crochet patterns and I didn’t like the look of them. One required sewing which is a bummer cause I hate sewing. The other one had no ribbing so it fit snug to your head. So this pattern makes the hat from the top down in a method I used to make tarot bags where you use both sides of the chain only going in one side of the loops at a time. Then It incorporates making ribbing sideways around the hat which gives you a stronger ribbing then the alternating BL and FL. I used an H or 5.5mm hook and It took about a skein of medium 4 yarn.
- In the chain one away from hook In back loops only half double crochet until end of chain. Turn and in the other loops of your chain (the front ones) half double crochet to end of chain then slipstitch end making a round.
- Ch2 and double crochet in all Hdc all the way around hat. Slip stitch into beginning of hat.
- Repeat 2. for 5 rows or until you have the desired length of four to four and a half inches
- (now the weird part where the ribbing begins.) chain eleven in chain one away from hook in Back loops single crochet until you reach hat. Single crochet in dc of hat. Sc in next dc above.
- Turn. sc ten times in sc of previous row of Brim in the Back loops only.
- Chain one turn sc in bl unit you reach hat. Sc in dc, sc in next dc.
- Repeat 5+6 until whole hat has ribbing.
- When you have gone all the way around the hat turn it inside out and sc through the loops both beginning of ribbing and end of ribbing to combine. Finish off.
From Nothing and All,
the Holy Desire,
of self unto self,
Speaker to listener,
the word divided us.
In it we found,
joy and sorrow,
pleasure and pain,
laughter and tears,
and through them
our love is made pure,
of self unto self
Our Holy Desire
for Nothing and All.
• • •
I came up with this poem as I thought about my experiences in Witchcraft Four during the Chokmah lesson. My vision verged on the mystic. Poetry is really the only way I know to put words to this particular vision.
I bought a singing bowl in Montreal on our vacation. I am horrible at getting them to sing and this was the first one that had ever sang for me. I took it as a sign and bought it at once. It is little and brass and came with a Wooden pestle and a pillow. When I got it home I out it on my desk and for got about it until yesterday. I picked up the bowl last night and began to play it without a particular intention to journey or meditate. As I played I became entranced and mindful. It then came to me to do an offering of sound and vibration to the gods and as I played I thought of the gods and made prayers of gratitude. I felt so good after I repeated the offering of vibration this morning pushing myself to find five things I was grateful for. The whole exercise maybe took five minutes but filled me with a feeling of peace before I had to go to work.
I woke this morning from a disturbing dream. The interpretation of the dream helped me get past it’s disturbing quality. Knowing that my dream was not literal and was a metaphor for what I am going through I could find it’s meaning. This is the kind of discernment we use for dreams. It got me to thinking about journeying as a shaman and how sometimes our journeys are much like dreams. For when we journey we go out into the planes of dream. Some shamans would say that our physical world is just another dream. To be “awake” to the meaning of a journey or an omen we must interpret it like a dream. Interpreting anything uses intellect and intuition combined. You must know yourself and what your subconscious signs are. You must have the intuition to be able to know if it is true for you. I like to get into a light trance to talk to the aspects of the dream or journey. I flat out ask them what they mean. This can be done with anything in the landscape even inanimate objects.
One of the most helpful things I have found is to talk about a dream with a friend who knows where the metaphorical bodies are buried in your mental landscape. Sometimes getting an outside perspective can help get us get clarity in our blind spots.
One of the things that I think is so important to the process of going on into the third level is to maintain work with the basics. Yes the level three is filled with journeys and work with guides but it is the things we learn in witchcraft one that give us the “witches fire” to take on the shamanic work. It is often hard to find time for all this work and support.
For example I know that one of my own shadow parts that often defeats me is when I get into a mood where I see my long list of things to do and see that it is never ending. I feel depressed about it and then it starts to leak out into other things in my life souring my reactions. This morning was one of those times.
I have been doing a ritual of discipline using a Sanskrit chant for forty days ending on New Years day to remove obstacles, both internally for all my “parts” to become whole and another chant to deal with helping me in my ministry work. The first chant for removal of obstacles is :” Om Gum Ganapatayei Namaha” Which means “ Om and salutations to the remover of obstacles for which Gum is the seed.” The second is a more well known chant and happens to be one I had a shamanic experience with on my birthday. I woke up thinking our guest was chanting this chant in the middle of the night only to find him asleep on the couch. It is “Om Madne Padne Hum” which embodies the compassion of the enlightened who turned from there own enlightenment to help raise the consciousness of those who are suffering in the world. So to help me get out of my funk I put on some meditative music in my car for my ride to work. I did my two chants 108 times using mala beads to keep count. Then I cleared my chakras using my instant magic trigger and sent Reiki to myself. By the time that my commute was done I was not in a mood anymore but was optimistic. At the end of my drive I did my three soul alignment to give any extra energies released to my higher self.
Most people don’t like having a long commute but I really kind of like it in the fact that it gives me a time where I can use my trigger to help both my self as I did up above, or to send light and reiki to people who are in need. It is amazing how such a little practice can change your life and those of others. If your interested in doing a chanting working similar to mine Look at the book Healing mantras By Thomas Ashley-Farrand
This morning I decided to go to the park to perform the exercise finding your world tree. The Shamans world view is vertical instead of horizontal. They believe there are three (or more) worlds: The upper world, middle world(where we live) and the underworld. The axis that moves through these three worlds is the world tree. Some Shamans have used other images to represent this axis like a mountain, fairy mound, or some modern city shamans use a skyscraper. The point of this exercise is to form a bond with a physical tree that would represent your world tree and be a sacred spot to be the “center of the world”.
I brought with me some cider to offer to the fey of the park and to my new tree friend. As I walked into the park I crossed my fingers to activate my trigger of instant alpha state and even counted myself down to alpha. In this altered state of consciousness I followed my instinct and intuition on where to walk. On the path down to the river bank I stopped to offer some cider to the spirits of the park and the fey there in to ask them to guide me to my world tree. I looked up and down the path and all around to make sure no one was watching and then I said a prayer to the spirits and poured out my offering at the base of the tree. Immediately after I finished my offering I felt the feeling that I was not alone and that some one was watching me. The feeling of fear and shame flooded my senses, thoughts about how I would explain my actions to a passer by. Out of the corner of my eye I saw a dark silhouette of a man standing to my left on the path watching me. Thinking it was a person I turned putting my cider bottle in my pocket and choosing a path away from the person to avoid any questions. Once down the path I looked back to find no one there.
I was still filled with a unsettled feeling of fear. My mind shot back in time to a sleep over with my friends and circle mates in my teen years. That night I first experienced my shadow psychically. Thank the gods my friends were used to an amount of psychic experiences as I faced a spirit only I could see. My friends could only feel me all around them. Where I was looking at what I called the dark man. The same fear flowed through me, the feeling of being watched and the fight for control was all there as it was in the park in the current day.
To combat the feeling of fear I used the Emotional body Training exercise and immediately it subsided. My mind felt more clear and I could marvel at something I haven’t experienced in years. The night of the sleep over brought on many more contacts with my shadow until we were more integrated and it didn’t appear to me in the physical only in meditation. Why now would it appear again? My only answer is the focus of the year long quest of shamanic witchcraft is to meet with the shadow and partner with it. My shadow seems to hear my intent loud and clear.
I wandered the park some more picking up some white pine needles for a couple of smudging bundles. I wandered the park and ended up where I have done rituals in the past. I could feel the tree calling me. The tree was white pine. I slipped deeper into meditation and conversed with the tree. I offered the rest of the cider. The tree told me of its powers to purify and protect. It also told me of how its roots grow out more the other trees, and how its Branches spreads out at the top to gather the suns light. It told me of its strong trunk that gets longer and longer. It also reminded me that it is so easy to topple over if you don’t have strong and deep roots.
I took pictures of my tree, both to connect with it from far away and just incase I got turned about in the park and needed help finding it. We said our farewells and I counted myself up to return to normal consciousness. I have a feeling this will be an interesting year.
This morning I took it into my head to walk to the gym again. Since the gym is right next to the park I thought I would go there and meditate before going home. I had some inspiration about how we should make choices out of love for ourselves. One of the choices I made years ago was that I was going to go to the gym, eat healthy and meditate regularly. I made all these choices out of love for me and everyday I choose them again. I made up some declarations in meditation.
it goes something like this:
I am surrounded in the love of the Goddess and God
I love all parts of myself as I am.
Out of love, I choose to improve myself.
out of love, I drink more water.
Out of love, I eat small portions of food.
Out of love, I get enough rest.
Out of love, I meditate regularly.
Out of love, I challenge myself to be the best in each moment.
out of love, I forgive myself and all others.
From love of self blossoms love for all others.
In gratitude I bless all others.
What do you do out of love for yourself? Lauri Cabot once said that all acts of magic are acts of love.